Catholics, Mormons at Odds Over Genealogical Records?

Well, a day has come that I hoped would not. Kimberly Powell reports that the Vatican has ordered Catholic dioceses not to allow access to their records for microfilming or digitizing. Here are my sudden and unorganized thoughts:

1. As both of my regular readers know, I am a Catholic, and there are a number of Catholics in the GeneaBlogosphere, including Kimberly Powell, Jasia, and Donna Pointkouski, to mention just a few.
   
2. I don't think any Catholic blogger or genealogist has ever denigrated the LDS faith. Indeed, most of us are quite grateful for the tremendous service the Mormons have provided us and everyone.
3. The LDS Church has been more than generous in sharing their extremely costly research endeavors with the world at little or no cost. I would hope that my church, had it been in their shoes, would be as magnanimous. In fact, what the Mormons have done is downright Christian.
4. Catholics and our faith are actually strengthened in a way by knowing and understanding our past and appreciating our ancestors. Curiously, we have the Mormons to thank for that.
5. Of course, there are fundamental doctrinal differences between the two churches that might never be bridged. But we can still practice charity toward each other.
6. In the comments to Kimberly's report, I detect some strong animosities towards both Catholics and Mormons. Let's not go there. We each as groups and individuals have had enough persecution for our beliefs.
7. I rarely have been as excited as I was a few weeks ago when I discovered that the LDS-affiliated FamilySearch Labs had digitized and placed on-line the records of the Catholic Diocese of Bellevile, Illinois. I found a treasure trove of information about the Micheau family that I'm researching. I, for one Catholic, am very grateful for the LDS efforts.
8. I can appreciate my LDS friends without endorsing or condemning their faith. Please no comments about the theology of that statement.
9. If the Mormons want to claim some of my family as theirs, I'm not offended.
10. All being said, this is a most unfortunate turn of events for all. When it comes to genealogy, we all need each other.
    

Black Catholics In America: Who Was The First African-American Priest?

The answer is . . . it depends on who you ask. And sometimes the same person will give two different answers!

The contenders are Father James Healy (1830-1900), ordained 1854; and Father Augustine Tolton (1854-1897), ordained 1886.

The simple genealogical data would seem conclusive: James Healy was the first African-American priest. But it's not quite that simple.

The 1830 census of Jones County, Georgia, helps tell part of the story. That census shows a household that consists of a single white man and a number of slaves. Despite the characterization on the census, the slaves are in fact Michael Healy's wife and children. According to Africana: The Encyclopedia of the African and African-American Experience, co-authored by Henry Louis Gates, Jr., Michael Healy had been an Irish soldier in the British Army who deserted in the War of 1812. He eventually made his way to Georgia where he acquired land and slaves. He began a relationship with a slave named Mary Eliza Smith and had children with her. Some reports claim that Healy and Mary Eliza were married by an itinerant preacher. Such a marriage would have been illegal under Georgia law at the time.

Michael Healy acknowledged his children and was concerned for their welfare and education. He arranged for Mary Eliza and three of their sons, Hugh, Patrick, and James, to be sent north so that the boys could be educated.

The Healy sons were enrolled in a Quaker school in New York State. Sometime later, they transferred to Holy Cross College in Massachusetts. James was the valedictorian of the 1849 graduating class. While at Holy Cross, James felt the call to the priesthood.

Blacks were not admitted to American seminaries at the time, so James went first to a Canadian seminary in Montreal and then to the Sulpician seminary in Paris. In 1854 in Paris, he was ordained a priest of the Boston diocese. Healy spent some time as secretary to the bishop and then as an assistant pastor. In 1866, he became pastor of St James Church, the largest parish in Boston.

Father Healy was a strong spokesman for Catholics in what was then a hostile environment. His work at St James led to his being selected as bishop of Portland, Maine, in 1875.

Many parishioners apparently did not realize that the light skinned Father Healy was of African descent. He did not particularly make that fact known. For several years, he declined to attend the Congress of Colored Catholics, expressing the view that, "We are of that Church where there is neither Gentile nor Jew, circumcision nor uncircumcision, barbarian nor Scythian, slave nor freeman, but Christ is all and in all."

Father Augustine Tolton was born in 1854, the same year Bishop Healy was ordained. He was born in Ralls County, Missouri, the son of slaves. Some reports say that his father left the family to join the Union Army, but my cursory search found no evidence of that. In any event, during the Civil War, the family escaped slavery and moved to Illinois, a free state. One report claims that the slaveowner, a man named Elliott, actually freed the Tolton family. An extension of that story and likely apochryphal, says that upon being freed, young Augustine was baptized in the waters of Brush Creek, with Mrs. Elliott as his godmother.

The family ended up in Quincy, Illinois. Augustine attended Catholic schools in Quincy and heard the call to Holy Orders. But black men still were not permitted to attend American seminaries. In 1880, he went to Rome to attend seminary. He was ordained in 1886 and returned to the diocese of Alton, Illinois.

Father Tolton became well known in Illinois and was either loved or hated. At some point, he was transferred to Chicago. Some say this move can as the result of the antipathy of a white priest in the diocese.

In Chicago, Father Tolton initially was assigned to a basement church that later became known as St Monica's. His reputation grew and he did not hesitate to travel and speak to various groups of Catholics. Unlike Bishop Healy, Father Tolton attended and spoke at the 1890 Congress of Colored Catholics.

Father Tolton died of heat stroke in 1897, at the age of 43.

So who is considered the first black priest in America? Some say it can't be Bishop Healy, because he never "proclaimed" himself black. Less charitable folks say that Healy was "passing." But by the racial rules in place then and now (although different "rules" now) Bishop Healy is properly considered the first man of African-American ancestry to be ordained a priest. Father Tolton is properly considered to be the first man with two slave parents to be ordained a priest.